Ni nini “jambo moja” ambalo Mtume Paulo alitaka sana kufanya? Je, alifanikiwa? Je, hili ndilo unalotaka kufanya zaidi? Ikiwa hujui au huna uhakika, endelea.

Kichwa kimechukuliwa kutoka katika nukuu kutoka kwa Waraka kwa Wafilipi katika sura ya 3, mstari wa 13 na 14. Katika kifungu hiki Mtume Paulo anatuachia mfano ambao sisi pia, kama Wakristo, tunapaswa kufuata. Alikuwa na lengo la uhakika -- lengo ambalo sisi pia lazima tuinamishe nguvu zetu zote ili kufikia. 

“Lakini neno hili moja nafanya,” akasema Mtume, “nikiyasahau yaliyo nyuma, nikiyachuchumilia yaliyo mbele, nakaza mwendo, niifikilie mede ya thawabu ya mwito mkuu wa Mungu katika Kristo Yesu.

Baada ya kukubali mwaliko wa Yesu wa kujikana nafsi, kubeba msalaba wetu kila siku na kufuata nyayo zake kwa unyofu na dhamira yote, basi lazima "tusonge mbele kuelekea alama". Je, ni “alama” gani ambayo Paulo anazungumzia? Je! si alama ya upendo mkamilifu ambayo ilikuwa amri “mpya” ambayo Yesu alitupa?

Yule anayedhihirisha Upendo huo ni Bwana wetu Yesu Kristo. Roho wa Kristo, akikaa ndani yetu, atazaa matunda ya upendo huu katika maisha yetu tunapomruhusu ukuu kamili. Hili ni mojawapo ya “mafumbo” yaliyofunuliwa kwetu katika Neno la Mungu. Wakolosai 1:27 inatuambia, “Kwao Mungu amewachagua kuwajulisha kati ya Mataifa utajiri wa utukufu wa siri hii, yaani, Kristo ndani yenu, tumaini la utukufu. ” Hivyo, lengo la Paulo, na lengo kuu zaidi tunaweza kuwa nalo, ni kumshika Bwana Yesu Kristo mwenyewe. Paulo analia,

“Laiti ningemjua yeye , na uweza wa ufufuo wake (uzima) na ushirika wa mateso yake .... ikiwa kwa njia yoyote ningeweza kuufikia ufufuo wa wafu ” (Flp. 3:10,11). .

Paulo anamaanisha nini anaposema, “kusahau yale yaliyo nyuma”? Je, hii inamaanisha kwamba tunapaswa kufuta kabisa mambo yote ya zamani kutoka katika akili zetu? Hapana, hatufikirii, lakini badala yake tunapaswa kuweka kando mambo ya zamani, mambo ambayo yangekuwa mzigo, kizuizi katika mbio zetu, kama vile kutazama nyuma wakati wa kukimbia kunaweza kutupunguza kasi. Ni lazima tutupilie mbali yale yote ambayo yangekuwa kizuizi kwa maisha yetu ya Kikristo, kama vile makosa ya zamani, mazoea ya zamani, imani potofu, tabia mbaya, 

malengo mabaya, na tamaa mbaya za mali, mali, uvutano, na mamlaka. Yesu ametuweka huru kutokana na mambo haya. Hatupaswi tena kujisikia hatia juu ya wakati uliopita baada ya toba ya dhati na kuungama. Hatuhitaji kufungwa tena na aina hii ya maisha yenye kulemea. Tunasoma katika Yohana 8:32 & 36, “Mtaifahamu kweli, nayo hiyo kweli itawaweka huru.” “Basi Mwana akiwaweka huru, mtakuwa huru kweli kweli.” Mungu asifiwe!

Yesu ametuweka huru kutoka katika utumwa wa dhambi. Kwa sababu ya kifo cha kidhabihu cha Yesu, hatutawaliwi tena na Shetani. Tuna Mwalimu mpya na utii mpya. Warumi 6:18 inatuambia, “Mliwekwa huru mbali na dhambi na mmekuwa watumwa wa uadilifu.” Kisha katika Wakolosai 1:12-13 tunasoma, “Mkimshukuru Baba, aliyewastahilisha kushiriki katika urithi wa watakatifu katika ufalme wa nuru. Kwa maana alituokoa katika nguvu za giza, akatuingiza katika ufalme wa Mwana wa pendo lake.”

Kwa kuwa Yesu amefanya haya yote yawezekane, na kwa gharama kubwa sana, tunapaswa kufurahia kuweka mbali nasi vizuizi vyote kwa lengo letu la Kikristo na katika nafasi yao ya kufikia mambo yaliyo mbele yetu, yaani, lengo la “ kumjua Kristo”. Katika 1 Wakorintho 2:2 Paulo anatuambia kwa uwazi kabisa, “Kwa maana niliamua kutojua neno lo lote nilipokuwa pamoja nanyi, isipokuwa Yesu Kristo, naye aliyesulubiwa.” Lengo la Paulo lilikuwa kufuata mahali ambapo Yesu angeongoza, hivyo kuutoa uhai wake, kwa sababu ya upendo, kwa ajili ya Bwana wake na ndugu. Akiwa mwaminifu hadi kufa, alijua kwamba siku moja angefanywa kama Bwana wake, kuishi katika uwepo wake mtukufu na kumfurahia milele. Ni lengo gani!

Bwana wetu katika Mathayo 6:33 alisema, “utafuteni kwanza ufalme wa Mungu, na haki yake; na hayo yote mtazidishiwa. Kwa “mambo haya yote,” alimaanisha mahitaji ya maisha lakini kumbuka kwa uangalifu mahitaji haya yanaongezwa kwetu , ikiwa tunatafuta Ufalme kwanza .

Siri ya mafanikio ni uthabiti wa kusudi, ambalo linamaanisha kuwa thabiti, kutoyumba, kutobadilika, na kuvumilia kwa uaminifu hadi mwisho. Ni rahisi jinsi gani kuweka vitu vingine kwanza na Mungu wa mwisho! Ulimwengu, mwili na Adui wetu mkuu hutujaribu hapa daima. Badala ya kufanya hangaiko letu kuu kutafuta kile tunachopaswa kula, kunywa, kuvaa, au vitu gani vipya vya kununua, acheni tutupe vitu hivi vya kuchezea vya muda mfupi. 

na majumba ya mchanga. Na tuazimie kwamba kwa nguvu za Bwana “tutautafuta kwanza ufalme wa Mungu” kisha tuangalie jinsi Bwana atakavyotimiza sehemu yake ya ahadi hii!

Hebu tuangalie tena "Kusahau yale yaliyo nyuma." Kama vile Paulo angeweza kuweka kando kumbukumbu za chuki yake ya awali dhidi ya Wakristo na jinsi alivyowatendea vibaya, vivyo hivyo, sisi pia tunapaswa kuweka kando dhambi zetu kuu za zamani. Paulo alipoacha cheo chake, ufahari, siasa, wakati -- ndiyo, njia yake yote ya maisha kwa ajili ya Kristo - vivyo hivyo na tutoe kwa furaha, kwa ukarimu, wakati wetu, talanta, fedha, na huduma kwa Mungu, na kuweka kando ulimwengu na vivutio vyake vya mpito. Tusitafute heshima na ufahari miongoni mwa watu wa kigeugeu au kuelekeza mioyo yetu kwenye mambo ambayo pesa inaweza kununua ambayo nondo na kutu huharibika na ambapo wezi huingia na kuiba! Tutafanya vyema kutathmini utajiri wa kweli ni nini na kuufanya uwe malengo na chaguzi zetu za maisha.

Mtume Paulo, katika andiko linalozungumziwa, anatuambia kwamba aliazimia “kusahau” yaliyopita na kutazamia yale yaliyokuwa mbele yake. Hebu pia tuazimie: 1) kujitoa upya ili kumtii Mungu kikamilifu; na 2) songa mbele kwa azimio katika njia nyembamba “tukimfuata mwana-kondoo popote atuongozapo” ( Ufu. 14:4 ), tukimtumaini Yeye kwa kila hatua ya njia! Kwa "kila hatua ya kuendelea Yeye hufanya matukio mapya kutokea" kwa baraka nyingi na mshangao.

Mtume Paulo alikuwa na mengi ya kushinda kwa kutoruhusu maisha yake ya nyuma yamzuie. Katika Matendo 7:54-60 tunasoma kuhusu kupigwa kwa mawe kwa Stefano na kwamba mashahidi waliweka nguo zao chini ya miguu ya Sauli. Paulo (wakati huo bado Sauli wa Tarso) alikuwa akikubali kifo cha huyu ambaye uso wake uling'aa kama malaika. 

Je, angeweza kusahau ushuhuda wenye nguvu wa Stefano na uwepo wa kung'aa? Hapana, tunaweza kuwa na hakika kwamba hakuwahi kufanya hivyo; walakini, hakuruhusu hili au kitu kingine chochote katika siku zake zilizopita kiwe nanga ya kumzuia. 

Ikiwa kuna lolote, angetazama nyuma kwenye usadikisho na ushujaa wa ajabu wa Stefano, na hilo lingemsaidia kukabiliana na watesi wake kwa bidii zaidi. Kuhusu sehemu yake katika kifo chake, alijua na alithamini sana msamaha wa Mungu.

Katika Matendo 8:1-3, tunampata Sauli akitesa Kanisa kikamilifu, akiwakamata Wakristo na kuwaburuta gerezani ili wauawe. Je, angeweza kusahau vifo vitukufu vya wafuasi hawa wa Yesu? Hebu tufungue 1 Wakorintho 15:9 na 10 na tuone kile ambacho Paulo anatuambia. “Kwa maana mimi ni mdogo kabisa miongoni mwa mitume na sistahili hata kuitwa mtume, kwa sababu naliliudhi kanisa la Mungu. Lakini kwa neema ya Mungu nimekuwa hivi nilivyo, na neema yake kwangu haikuwa bure." Ndiyo, Paulo katika hatua hii, kwa neema ya Mungu pekee, angeweza kuweka nyuma nyuma yake. Bwana angemwonyesha ni mambo gani makuu ambayo alipaswa kuteseka kwa ajili ya Kristo. Hapana, Paulo hakusahau kamwe yale aliyowafanyia ndugu zake Wakristo hapo awali, lakini hakuruhusu hilo limzuie katika bidii yake ya kumtumikia Bwana. Tena, angeweza kupumzika katika ujuzi kamili kwamba Mungu alikuwa ametupa dhambi zake “kama vile Mashariki ilivyo mbali na Magharibi!” Toa Biblia yako na usome kile Mungu anasema kuhusu maisha yetu ya zamani katika Isaya 1:16-19 na Zaburi 103:8-13. Mungu ni mwingi wa rehema; Hakika rehema zake ni za milele na rehema zake ziko juu ya kazi zake zote. Kwa kuzingatia upendo huo wote na rehema kwa upande wa Mungu, je, si “utumishi wenye usawaziko” tunapotoa miili yetu kuwa dhabihu iliyo hai? Maisha ya sifa haitoshi kwa yote ambayo Mungu wetu na Yesu wametufanyia.

Usomaji mfupi wa 2 Wakorintho 11:23-28 utatufunulia mateso, kupigwa mawe, kupigwa, kufungwa gerezani, na ajali za meli ambazo Paulo aliteseka katika huduma yake yote kwa ajili ya Kristo na Injili.

Alikuwa apate mateso mengi yale yale ambayo alikuwa ameleta juu ya kanisa la kwanza, na zaidi. Lakini hakuna kumbukumbu au majuto yoyote yaliyomzuia 'kufanya jambo hili moja." Aliendelea kwa ustahimilivu mkubwa “kukaza alama kwa alama ya thawabu ya mwito mkuu wa Mungu katika Kristo Yesu.

Lengo lake moja halikuyumba wala kuwekwa kando, kwa kuwa alisukumwa na upendo wake kwa Yesu kumjua kwa karibu, na aliona kuwa ni fursa ya kuteseka “nje ya lango, akiichukua aibu yake” (Ebr. 13:13).

Katika Zaburi 90:12, Mtunga Zaburi anasema, “Basi, utufundishe kuzihesabu siku zetu, tupate kuelekeza mioyo yetu kwenye hekima. Katika Wakolosai 4:5 tunahimizwa “kutumia vizuri kila fursa.” 

Na katika Efe. 5:15-17, tunapata himizo la Paulo kwetu: "Enendeni kwa uangalifu ... mkiukomboa wakati kwa maana zamani hizi ni za uovu." Hii ina maana kwamba hatupaswi kupoteza bidhaa hii ya thamani, lakini badala yake tutoe muda mwingi iwezekanavyo katika kujifunza na kutafakari Biblia; kujitolea, ushirika, na kuabudu, na kuwa “mkate uliomegwa na kumiminwa divai” kwa ajili ya ndugu zake, wakimtumikia Bwana kwa nafasi yoyote; akiingia katika kila mlango anaotufungulia tumtumikie. Haya ndiyo mambo ya milele na mambo pekee yatakayotufuata katika Umilele.

Paulo alitambua hili kikamilifu, na sisi pia tunapaswa kufanya hivyo. Tuwe waaminifu na tufuate mfano wake mzuri. Katika Warumi 12:1 na 2, tunaalikwa kutoa miili yetu kwa Mungu kama dhabihu iliyo hai. Huu ni mwaliko, si a 

amri. Je, tunaweza kufanya hivi? Sio sisi wenyewe, bali kama Paulo alivyotangaza kwa uthabiti, “Nayaweza mambo yote katika yeye anitiaye nguvu.” Lakini inamaanisha kuacha mapenzi yetu na kujifunza kufanya mapenzi ya Mungu kwa kuwa watiifu Kwake katika mambo yote ya maisha. Je, unaona jambo hili kuwa gumu sana kufanya? Usikate tamaa. Mungu akupe neema na nguvu za kufanya hivyo. Lakini ni lazima tuwe waangalifu na wenye maombi, kwa kuwa tuna maadui watatu wa kutisha wa kushindana nao: ulimwengu, mwili, na shetani, hakuna hata mmoja wao ambaye anataka kutuona tukifikia lengo letu!

Ulimwengu unajaribu kutuvutia kwa kila aina ya vivutio na kujipendekeza unavyoweza kufikiria ili kutushawishi tuache njia hii nyembamba ya maisha iliyobarikiwa na kuchukua badala yake njia pana na rahisi iongozayo kwenye uharibifu (Mt. 7:13). Tuko ulimwenguni, lakini hatupaswi kuwa sehemu ya ulimwengu (Yohana 17:14), pamoja na maneno yake yote ya uongo na matupu. Kisha tuna miili yetu wenyewe ya kushindana nayo. Hilo haliwezi kuepukika, kwa kuwa “tuna hazina hii katika chombo cha udongo,” lakini tusisahau sehemu iliyobaki ya andiko hilo, “ili ukuu wa Kristo upate kudhihirishwa!” ( 2 Kor. 4:7 ). Kwa hiyo, ingawa Mtunga-zaburi anatangaza kwamba sisi ni “wenye dhambi tangu kuzaliwa” ( Zaburi 51:5 ), na mtu mwenye hekima anatuambia kwamba moyo wa mwanadamu umejaa uovu ( Mhubiri 9:3 ), Paulo anatutia moyo kwa ukweli wa ajabu kuhusu jambo hilo. huu “mwili”: “Kwa maana mmekufa na uhai wenu umefichwa pamoja na Kristo katika Mungu!” (Kol.3:3) Sasa sisi ni “viumbe vipya katika Kristo Yesu,” (2Kor.5:17) na tuna uwezo wa Roho Mtakatifu kututia nguvu na kutuinua. Kisha, kuna adui yetu mkuu, Shetani, ambaye hutujaribu kwa kuendelea kwa kutumia udhaifu wetu wa kimwili, kiadili, na kiakili, hivyo kutuhimiza tujisalimishe kwa anasa za kilimwengu na tamaa za kimwili. Ili kuweza kuwashinda maadui hawa watatu kwa mafanikio, tunahitaji kuvaa “silaha zote za Mungu” kama inavyoelezwa na Paulo katika Waefeso 6:10-18 . Hatuwezi kufanya bila hiyo! Njia moja yenye nguvu zaidi tunayoamuru katika kufikia lengo letu ni kufanywa upya nia zetu -- kugeuza mawazo yetu kutoka katika udhalimu hadi utakatifu. Tutabarikiwa tunapojifunza “kuteka kila fikira kwa Kristo” (2 Kor. 10:5). Tunapofanya sehemu yetu, Roho Mtakatifu wa Bwana atakuja kutuokoa, hivyo akiondoa mawazoni mwetu kila kitu ambacho ni cha tamaa, dhambi, pupa, ubinafsi, na kimwili, na kuchukua mahali pa mambo haya na "tunda la Roho Mtakatifu ambalo ni upendo; furaha, amani, uvumilivu, utu wema, fadhili, uaminifu, upole, kiasi” 

(Wagalatia 5:22 na 23). Na fadhila hizi zote zikijaa na kutawala akili zetu, hatuwezi kushindwa. Mungu ametupa ahadi kubwa ajabu na za thamani sana ili kutusaidia kuishi ili kumpendeza.

Hapa kuna machache tu:

1. “Sitakupungukia kabisa wala sitakuacha kabisa” (Waebrania 13:5). 2. “Nitakuongoza kwa jicho langu” (Zaburi 32:8). 3. “Hatua za mtu mwema huamriwa na Mungu” ( Zaburi 37:23 ). 4. “Malaika wa Bwana hufanya kituo, Akiwazunguka wamchao, naye huwaokoa” (Zab 34:7). 5. “Tazama, mimi nipo pamoja nanyi siku zote, hata ukamilifu wa dahari” (Mathayo 28:20).

Jinsi mioyo yetu inapaswa kushangilia tunapoamini kikamilifu na kuamini katika ahadi hizi zilizobarikiwa ambazo Bwana anatupa. Je, tunawaamini?

Tunapotazama maisha yetu ya zamani, tunapaswa kushukuru kwa kila tukio, jema au baya, tukijua kwamba “Mungu hufanya mambo yote kwa wema wa wale wampendao, yaani, wale walioitwa kwa kusudi lake” ( Warumi 8:28 ). . Mambo yaliyoonwa, yawe mazuri au mabaya, hutusaidia kusitawisha tunda la uadilifu ndani yetu, “ikiwa tunatumiwa nayo inavyofaa.”

Rejea ifaayo katika kukagua maisha yetu ya nyuma, si kwa uchungu bali kwa kukubali na kushukuru, itakuwa:

1. Tujenge tabia zetu. 2. Tusaidie kujifunza kwamba neema ya Mungu inatosha. 3. Utufanye tutambue kwamba Yeye aliyeianza kazi hii ndani yetu, ataikamilisha (Wafilipi 1:6).

Kuna wazo moja ambalo linapaswa kuwa mioyoni mwetu tunapoamka kila asubuhi: "Nimrudishie Bwana nini kwa ukarimu wake wote alionitendea?" ( Zaburi 116:12 ) Mtunga Zaburi mwenyewe anajibu swali lake mwenyewe, akisema, “Nitakipokea kikombe cha wokovu, na kuliitia jina la Bwana; nitaziondoa nadhiri zangu kwa Aliye Juu” (mstari 13 & 14).

1. Kikombe maana yake ni kuhesabiwa haki kwetu - zawadi ya Mungu.

2. Kuliitia jina la Bwana - katika Maombi, Sifa, na Shukrani. 3. Lipa nadhiri zangu -- kutimiza agano letu la kutoa "dhabihu ya sifa."

Hapa kuna baadhi ya mambo ya zamani ambayo tunaweza kusahau:

1. Kupenda kibali cha wengine (kiburi na ubatili). 

2. Kujipenda (ubinafsi na kuabudu sanamu). 

3. Kupenda “mambo ya dunia hii” (tamaa na uchoyo). 

4. Kupenda urafiki wa kidunia (ambao hutuondoa kwenye lengo letu).

Hebu tuondoe mawazo yetu juu ya tamaa za kimwili zilizo hapo juu na kuzijaza na zifuatazo:

1. Imani kwa Mungu -- Ikiwa tuna kidogo, omba imani zaidi. 

2. Tumaini katika Ahadi za Mungu -- Ambazo zitakuwa kama nanga ya roho zetu. 

3. Kujitawala -- Kuwa na nidhamu na wastani katika mambo yote. 

4. Subira -- Kuwa na uvumilivu wa furaha, roho ya upole na utulivu. 

5. Ucha Mungu -- Kuwa mtakatifu na kujazwa na ucha Mungu. 

6. Upendo wa kindugu -- Kutoa maisha yetu kwa ajili ya ndugu zetu. 

7. Kumpenda Mungu pamoja na maana hii yote -- Kuabudu, kutii, kumwamini, kumtumikia, na hata kufa kwa ajili yake.

Tukumbuke daima kwamba “ninyi si mali yenu wenyewe, kwa kuwa mmenunuliwa kwa thamani, basi, mtukuzeni Mungu katika miili yenu na katika roho zenu ambazo ni za Mungu” (1 Wakorintho 6:19-20).

Tunawezaje kumtukuza Mungu? Yesu anatuambia ni kwa “kuzaa matunda mengi” (Yohana 15:8). Kwa kumalizia, tukumbuke:

1. Kumfuata Paulo kama alivyomfuata Kristo. 2. Kwamba Neno la Mungu liwe mwenzetu wa kila siku. 3. Kukaza macho yetu kwa Yesu, Mwanzilishi na Mkamilishaji wa imani yetu. 4. Ili tufanye wito wetu na uteule wetu kuwa wa uhakika kwa kung'ang'ania alama ya upendo mkamilifu.

What was the “one thing” the Apostle Paul wanted most to do? Did he succeed? Is this what you want most to do? If you don't know or are not sure, read on.

The title is taken from a quotation from the Epistle to the Philippians in chapter 3, verses 13 and 14.In this text the Apostle Paul leaves us an example that we also, as Christians, should follow. He had a very definite objective -- a goal toward which we also must bend all our energies to reach. 

"But this one thing I do," said the Apostle, "forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”

After accepting the invitation of Jesus to deny self, take up our cross daily and follow in his footsteps with all sincerity and determination, we must then “press toward the mark”. What is this “mark” of which Paul speaks? Is it not the mark of perfect love that was the “new” commandment Jesus gave us?

The one personifying that Love was our Lord Jesus Christ. The Spirit of Christ, indwelling us, will produce the fruitage of this love in our lives as we allow Him full sovereignty. This is one of the “mysteries” revealed to us in God’s Word. Colossians 1:27 tell us, “To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” Thus, Paul’s goal, and the highest goal we can have, is to apprehend the Lord Jesus Christ himself. Paul cries out,

“Oh, that I might know him and the power of his resurrection (life) and the fellowship of his suffering .... if by any means I might attain unto the resurrection of the dead” (Ph. 3:10,11).

What does Paul mean when he says, “forgetting those things that are behind”? Does this mean that we are to wipe all past things out of our minds completely? No, we think not, but rather that we are to lay aside the things of the past, things which would be a burden, an obstacle in our race, just as looking back while running a race would slow us down. We must dismiss all that would be a hindrance to our Christian life, such as mistakes of the past, old habits, wrong beliefs, wrong behavior, 

wrong goals, and wrong desires for material possessions, wealth, influence, and power. Jesus has set us free from these things. We are no longer to feel guilty about the past after heartfelt repentance and confession. We need no longer be tied down to this kind of burdensome life. We read in John 8:32 & 36, “You will know the truth, and the truth will set you free." “So if the Son sets you free, you will be free indeed.” Praise God!

Jesus has set us free from the bondage of sin. Because of Jesus’ sacrificial death, we are no longer ruled by Satan. We have a new Master and a new allegiance. Romans 6:18 tells us, “You have been set free from sin and have become slaves to righteousness.” Then in Colossians 1:12-13 we read, “Giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves.”

Since Jesus has made this all possible, and at such a great price, we should delight to put far from us all obstacles to our Christian goal and in their place to reach out toward those things that are before us, i.e., the goal of “knowing Christ”. In 1 Corinthians 2:2 Paul tells us quite clearly, “For I resolved to know nothing while I was with you except Jesus Christ and him crucified.” Paul’s goal was to follow where Jesus would lead, thus laying down his life, out of love, for his Lord and the brethren. Being faithful unto death, he knew he would one day be made like his Lord, live in his glorious presence and enjoy him forever. What a goal!

Our Lord in Matthew 6:33 said, "Seek ye first the Kingdom of God and his righteousness; and all these things shall be added unto you.” By "all these things," he meant the necessities of life. But note carefully these necessities are added to us, if we seek the Kingdom first. Yes, the Lord has and will always provide when we obey Him!

The secret of success is constancy of purpose, which means to be steadfast, unfaltering, unchanging, and enduring faithfully to the end.How easy it is to place other things first and God last! The world, the flesh and our great Adversary tempt us here constantly. Instead of making our chief concern the seeking of what we should eat, drink, wear, or what new things to buy, let us throw off these transitory toys 

and sand castles. Let us be resolved that in the strength of the Lord we will "seek first the Kingdom of God" and then let’s watch how the Lord will fulfill His part of this promise!

Let us look again at "Forgetting those things which are behind." As Paul could set aside the memories of his previous hatred of Christians and his horrendous treatment of them, likewise, we also should lay aside our past grievous sins. As Paul gave up his position, prestige, politics, time -- yes, his whole way of life for Christ -- likewise let us give gladly, generously, of our time, talent, money, and service to God, and set aside the world with its transitory attractions. Let us not seek honor and prestige among fickle men or center our hearts on the things money can buy that moth and rust corrupt and where thieves break in and steal! We will do well to evaluate what true riches are and make them our lifetime goals and choices.

The Apostle Paul, in the text under consideration, tells us that he was determined to “forget” the past and look forward to what lay before him. Let us also be resolved to: 1) rededicate ourselves to fully obey God; and 2) press on with determination in the narrow way “following the lamb wheresoever he leads us” (Rev. 14:4), trusting Him for each step of the way! For “every step of the onward way He makes new scenes to rise” with many blessings and surprises.

The Apostle Paul had much to overcome in not allowing his past to deter him. In Acts 7:54-60 we read of the stoning of Stephen and that the witnesses laid down their clothes at Saul's feet. Paul (at that time still Saul of Tarsus) was consenting to the death of this one whose face shone as an angel. 

Could he ever forget Stephen's powerful testimony and radiant presence? No, we can be sure he never did; nevertheless, he did not let this or anything else in his past become an anchor to hold him back. 

If anything, he would look back to the wonderful conviction and bravery of Stephen, and this would help him face his persecutors more determinedly. As for his part in his death, he knew and was ever grateful for God’s forgiveness.

In Acts 8:1-3, we find Saul actively persecuting the Church, arresting Christians and dragging them off to prison to be killed. Could he forget the noble deaths of these followers of Jesus? Let us turn to 1 Corinthians 15:9 and 10 and see what Paul tells us. “For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect.” Yes, Paul at this point, by the grace of God alone, could put the past behind him. The Lord would show him what great things he was yet to suffer for the cause of Christ. No, Paul never forgot what he did in the past to his Christian brethren, but he did not let this hold him back in his zeal to serve the Lord. Again, he could rest in the absolute knowledge that God had cast his sins “as far as the East is from the West!” Take your Bible out and read what God says about our past in Isaiah 1:16-19 and Psalms 103:8-13. God is rich in mercy; indeed, His mercy endures forever and His mercies are over all His works. In view of all this love and mercy on God's part, is it not “a reasonable service” when we present our bodies a living sacrifice? A lifetime of praise is not enough for all our God and Jesus have done for us.

A brief reading of 2 Corinthians 11:23-28 will reveal to us the persecution, stonings, beatings, imprisonments, and shipwrecks Paul suffered throughout his ministry for the sake of Christ and the Gospel.

He was to experience much of the same sufferings that he had inflicted upon the early church, and more. But no haunting memory or remorse deterred him from ‘this one thing I do.” He continued with great perseverance to "press down on the mark for the prize of the high calling of God in Christ Jesus."

His one goal never faltered or got laid aside, for he was driven by his love for Jesus to know him intimately, and he counted it a privilege to suffer “outside the gate, bearing his reproach” (Heb. 13:13).

In Psalms 90:12, the Psalmist says, "So teach us to number our days, that we may apply our hearts unto wisdom." In Colossians 4:5 we are exhorted to “make the most of every opportunity.” 

And in Eph. 5:15-17, we find Paul’s exhortation to us: "Walk circumspectly ... redeeming the time, because the days are evil." This means we are not to waste this precious commodity, but rather give as much time as possible to Bible study and meditation; to devotion, fellowship, and worship, and to be “broken bread and poured out wine” for his brethren, serving the Lord in any and all capacity; entering every door He opens for us to serve. These are the things eternal and the only things that will follow us into Eternity.

Paul fully realized this, and so should we. Let us be faithful and follow his good example. In Romans 12:1 and 2, we are invited to present our bodies to God as a living sacrifice. This is an invitation, not a 

command. Can we do this? Not of ourselves, but as Paul firmly announced, “I can do all things through Christ who strengthens me.” But it means giving up our will and learning to do God’s will by being obedient to Him in all of life's affairs. Do you find this too difficult to do? Don't despair. God will give you grace and strength to do it. But we must be watchful and prayerful, for we have three formidable enemies to contend with: the world, the flesh, and the devil, none of whom wish to see us reach our goal!

The world tries to attract us with every variety of allurement and flattery it can think of to coax us to leave this blessed narrow way of life and to take instead the broad and easy way that leads to destruction (Mat. 7:13). We are in the world, but we are not to be part of the world (John 17:14), with all its false and empty baubles. Then we have our own flesh with which to contend. This is unavoidable, for we “have this treasure in an earthen vessel,” but let us not forget the remainder of that scripture, “that the excellency of Christ might be manifest!” (2 Cor. 4:7). So while the Psalmist declares that we are “sinful from birth” (Psalms 51:5), and the wise man tells us that the heart of man is full of evil (Ecclesiastes 9:3), Paul encourages us with a wonderful truth about this “flesh”: “For you have died and your life is hid with Christ in God!” (Col.3:3) We are now “new creatures in Christ Jesus,” (II Cor.5:17) and we have the power of the Holy Spirit to strengthen and hold us up. Then, of course, there is our arch enemy, Satan, who continually tempts us by taking advantage of our physical, moral, and mental weaknesses, thus urging us to surrender to worldly pleasures and fleshly desires. To be able to successfully resist and overcome these three enemies, we need to put on “the whole armor of God” as described by Paul in Ephesians 6:10-18. We can't do without it! One of the most powerful means at our command in reaching our goal is the renewing of our minds -- the transformation of our thoughts from unrighteousness to holiness. We will be blessed as we learn to “bring every thought into captivity to Christ” (2 Cor. 10:5). As we do our part, the Lord’s Holy Spirit will come to our rescue, thus ridding our minds of everything that is lustful, sinful, greedy, selfish, and carnal, replacing these things with the “fruit of the Holy spirit which is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, and temperance” 

(Galatians 5:22 and 23). With all these virtues filling and controlling our minds, we cannot fail. God has given us some wonderfully great and very precious promises to help us live to please Him.

Here are just a few:

1. "I will never leave thee nor forsake thee" (Hebrews 13:5).
2. "I will guide thee with mine eye" (Psalms 32:8).
3. "The steps of a good man are ordered by God" (Psalms 37:23).
4. "The angel of the Lord encampeth round about them that fear Him and He delivers them" (Ps 34:7).
5. "Lo, I am with you always, even unto the end of the world (age)" (Matthew 28:20).

How our hearts should rejoice as we fully believe and trust in these blessed promises the Lord gives tous. Do we believe them?

As we look into our past, we should be thankful for every experience, good or bad, knowing that "God works all things for the good of them that love him, those who are called according to his purpose" (Romans 8:28). Experiences, be they good or bad, help develop in us the fruit of righteousness,“if we are rightly exercised by them.”

A proper retrospect in reviewing our past, not with bitterness but with acceptance and thankfulness, will:

1. Build up our character.
2. Help us to learn that God's grace is sufficient.
3. Make us realize that He who has begun this work in us, will complete it (Philippians 1:6).

There is one thought that should be in our hearts on arising every morning: "What shall I render unto the Lord for all His benefits toward me?” (Psalms 116:12) The Psalmist himself answers his own question, saying, "I will take the cup of salvation and call upon the name of the Lord; I will pay my vows unto the Most High" (vs. 13 & 14).

1. The cup means our justification - the gift of God.

2. To call upon the name of the Lord - in Prayer, Praise, and Thanksgiving.
3. Pay my vows -- fulfilling our covenant to offer a “sacrifice of praise.”

Here are some of the things from our past that we can forget:

1. Loving the approval of others (pride and vanity).
2. Loving self (selfishness and idolatry).
3. Loving the “things of this world” (lust and greed).
4. Loving worldly friendships (which take us from our goal).

Let us empty our minds of the above carnal desires and fill them with the following:

1. Faith in God -- If we have little, pray for more faith.
2. Hope in God's Promises -- Which will be as an anchor to our soul.
3. Self-control -- To be disciplined and moderate in all things.
4. Patience -- To have cheerful endurance, a meek and quiet spirit.
5. Piety -- To be holy and filled with Godliness.
6. Brotherly Love -- Laying down our lives for our brethren.
7. Love of God with all that this means --Worshipping, obeying, trusting, serving, and even dying for Him.

Let us always remember that "you are not your own, for you have been bought with a price, therefore, glorify God in your body and in your spirit which are God's" (1 Corinthians 6:19-20).

How can we glorify God? Jesus tells us it is by “bearing much fruit” (John 15:8). In closing, let us remember:

1. To follow Paul as he followed Christ.
2. That the Word of God is to be our daily companion.
3. To “fix our eyes” on Jesus, the Author and Finisher of our faith.
4. That we make our calling and election sure by pressing on to the mark of perfect love.