Katika maagizo ya Bwana wetu juu ya ufuasi Yesu alisema: “Mtu ye yote akitaka kunifuata, na ajikane mwenyewe, ajitwike msalaba wake, anifuate. Kwa maana yeyote anayetaka kuokoa maisha yake atayapoteza, lakini yeyote anayepoteza maisha yake kwa ajili yangu atayapata.” Mathayo 16:24-25

Kuna mambo manne ya lazima yaliyoelezwa katika kifungu hiki katika kuwa mfuasi wa kweli wa Yesu, na kwa hiyo mshiriki wa kanisa la kweli la Mungu - "kanisa la wazaliwa wa kwanza" (Waebrania 12:23).

(1) “Mtu yeyote akitaka…” Kwanza kabisa lazima mtu awe na nia au nia ya dhati ya asili ya kumjua na kumfuata Yesu. Katika Ufunuo 3:20 tunayo picha yenye nguvu ya Yesu akiwa amesimama kwenye mlango wa mioyo yetu na kubisha hodi. Ni lazima tufungue mlango na kumruhusu aingie; ni kitendo cha hiari.

(2) “…na ajikane mwenyewe…” Hatua ya pili ni kujikana nafsi, ambayo labda ndiyo hatua ngumu zaidi kati ya zile nne za kuwa mfuasi wa Yesu. Kwa wazi inadokeza “kupoteza uhai wa mtu kwa ajili ya Yesu” ili tupate uzima wa kweli ndani Yake. Ni kile kinachoonyeshwa katika tendo la kina la ubatizo wa maji - kufa kwa utashi wa kibinafsi na kufufuliwa kwa maisha mapya yaliyojikita katika mapenzi ya Mungu. Hii inaweza kupatikana tu kupitia neema ya Mungu na nguvu za Roho Mtakatifu wa Mungu. Ndiyo maana Mtume Petro alijibu kama alivyowajibu wale wa Pentekoste ambao waliguswa mioyoni mwao na ujumbe wa Petro na kuuliza “tufanye nini?” Petro akawaambia: “Tubuni, na kila mmoja wenu abatizwe kwa jina la Yesu Kristo kwa ondoleo la dhambi; nanyi mtapokea kipawa cha Roho Mtakatifu.” (ona Matendo 2:37-41) Katika barua ya Paulo kwa kanisa la Rumi, anatoa sura nzima (sura ya 6) kwa umuhimu na umuhimu wa ubatizo wa maji (ona hasa mistari 3 & 4). Kujinyima lazima iwe mchakato wa kila siku ambapo tunatafuta daima neema ya Mungu, hekima, na nguvu ili sio tu kujua "mapenzi Yake mema, yanayokubalika, na ukamilifu" (Warumi 12:1-2) bali kufanya mapenzi Yake pia. Sehemu ya kujinyima ni "kuvua" mtindo wetu wa maisha wa zamani na "kuvaa" sifa za tabia za Yesu kama ilivyoelezwa na Paulo katika Wakolosai 3:1-17. Huu ni mchakato wa maisha.

(3) “…na kuuchukua msalaba wake…” Mwanafunzi wa kweli wa Yesu ataitikia matukio ya maisha ambayo yameruhusiwa na Mungu kutoka kwa mtazamo tofauti kabisa na wale wasiomjua Kristo. Uzoefu wa maisha utaonekana kama fursa za kutusaidia kukua kiroho na kukuza uhusiano wa ndani zaidi na wa karibu zaidi na Bwana wetu Yesu Kristo. Maneno yanayopatikana katika Waebrania 12:1-4 yanatukumbusha jinsi Yesu alivyoitikia msalaba wake na, kwa hiyo, jinsi tunapaswa kuitikia wetu.

 "Tukimtazama Yesu, mwenye kuanzisha na mwenye kutimiza imani yetu; ambaye kwa ajili ya furaha iliyowekwa mbele yake aliustahimili msalaba na kuidharau aibu, na ameketi mkono wa kuume wa kiti cha enzi cha Mungu."

(4) “…na unifuate.” Hakuna furaha kubwa maishani kuliko kukaa miguuni pa Yesu ili kujifunza kutoka kwake, na kumfuata popote anapotuongoza (Luka 9:57-62).

A.A.P. kwa CDMI

Swali la kawaida la ufuatiliaji ni, “ikiwa wamezaliwa hivyo, kwa nini Biblia inawashutumu”?

Utafiti unaonyesha kuwa ushoga ni suala gumu sana. Ni hali ambayo wanasayansi huitaja kuwa "multifactorial" - yaani, kuna mambo mengi ambayo yanaweza kuchangia maendeleo yake. Baadhi ya mambo yanayohusika ni pamoja na:

A. Jenetiki: ni wazi kutokana na utafiti kwamba jeni fulani ambazo zimetambuliwa huchangia katika kujieleza kwa hali hiyo. Tafiti kadhaa zimefanywa kwa mapacha wanaofanana na vile vile wa kindugu. Ni muhimu kwamba kuna "maelewano" ya juu kati ya mapacha wanaofanana kuliko kati ya mapacha wa kindugu. Hiyo ni kusema kwamba ikiwa pacha anayefanana ni shoga au msagaji, uwezekano wa kaka yake au dada yake kuwa shoga ni karibu 60%. Kuna concordance ya 30% tu kati ya mapacha wa kindugu. Takwimu hizi zinaonyesha kuwa genetics ni sababu yenye nguvu lakini sio sababu pekee. Ikiwa ushoga ulikuwa wa kimaumbile tu, tungetarajia upatanisho wa 100% kati ya mapacha wanaofanana kwa vile wanashiriki DNA (jeni).

B. Homoni: usawa katika baadhi ya homoni unaweza kuwa na ushawishi mkubwa juu ya maendeleo ya kijinsia ya fetusi.

C. Sababu za kinga: kwa kuwa mfumo wa kinga wa mama huathiriwa na mtoto anayebeba kwa muda wa miezi tisa, mabadiliko katika mfumo wa kinga yanaweza kuwa na madhara makubwa katika maendeleo ya mtoto. Kile ambacho wanasayansi hutaja kama "athari ya kuzaliwa kwa kindugu" kinatokana na ukweli kwamba katika familia zilizo na watoto kadhaa kuna uwezekano mkubwa wa kukuza ushoga kwa watoto chini ya mpangilio wa kuzaliwa kuliko ilivyo kwa mtoto wa kwanza au wa pili.

D. Sababu za Neurological: mara kwa mara mwanamke atasema kwamba anahisi kana kwamba yeye ni "mwanamume aliyenaswa katika mwili wa kike", au mwanamume atasema anahisi kama "mwanamke aliyenaswa katika mwili wa kiume". Katika matukio haya, mtazamo wa ubongo (ulioundwa mapema katika maendeleo) haukubaliani na jinsia ya maumbile ya mtu binafsi.

Kila moja ya mambo manne yanayozingatiwa hapa yana athari kubwa juu ya ukuaji wa kijinsia wa fetasi. Kijusi hakina "chaguo" katika suala hili kwani haya ni makosa katika mchakato wa ukuaji. Kwa hivyo, hitimisho la busara ni kwamba ushoga ni hali ya kuzaliwa na si suala la kuchagua.

Kwa kusema hivyo, tunapaswa kuitikiaje wale wanaosema kwamba Biblia inashutumu wagoni-jinsia-moja? Kwanza kabisa ni muhimu kwamba tufanye tofauti ya wazi kati ya mwelekeo wa ushoga (ambayo ni ya kuzaliwa) na tabia ya ushoga au mazoezi (ambayo ni chaguo). Maandiko yanashutumu waziwazi mazoezi ya ushoga, si mwelekeo wa ushoga. Katika waraka wa kwanza wa Mtume Paulo kwa kanisa la Korintho anasema: “Je, hamjui ya kuwa wadhalimu (kumbuka: tafsiri nyingine husema “..watendao maovu…”) hawataurithi ufalme wa Mungu? Usidanganywe. Wala waasherati, wala waabudu-sanamu, wala wazinzi, wala walawiti, wala walawiti, wala wezi, wachoyo, wala walevi, wala watukanaji, wala wanyang'anyi hawataurithi ufalme wa Mungu. Na baadhi yenu mlikuwa hivyo. Lakini mlioshwa, lakini mlitakaswa, lakini mlihesabiwa haki katika jina la Bwana Yesu Kristo na katika Roho wa Mungu wetu.” 1Wakorintho 6:9-11

Ni muhimu kutambua kwamba katika kifungu hiki cha Maandiko, Paulo anaweka hatia sawa juu ya tabia zote kumi za upotovu anazoorodhesha. Moja si mbaya kuliko nyingine kwa sababu yote ni matokeo ya anguko katika bustani ya Edeni. Pili, Paulo anaweka wazi kwamba baadhi ya Watakatifu katika kanisa la Korintho walihusika hapo awali katika matendo hayo maovu. Tatu na la muhimu zaidi, anafichua jinsi walivyoshinda tabia hiyo isiyo ya kumcha Mungu kupitia neema ya Mungu inayojumuisha yote; nguvu ya utakaso ya damu ya Bwana Yesu Kristo; na uwezo usio na kikomo na mkuu wa Roho Mtakatifu. Ni kupitia tu neema ya ajabu ya Baba zetu wa Mbinguni ambapo yeyote kati yetu anastahili kuwa washiriki wa ufalme Wake!

Andiko linalorejelewa ni Warumi 12:20, “Adui yako akiwa na njaa, mlishe; akiwa na kiu, mpe kitu cha kunywa. Kwa kufanya hivyo, utampalia makaa ya moto juu ya kichwa chake.”

Ni lazima ieleweke kwamba maandishi haya hayawezi kuchukuliwa kihalisi. Kwa hiyo, ni lazima ieleweke kwa njia ya sitiari kama kufundisha kitu ambacho Mtume Paulo alifikiri ni muhimu sana. Wazo ni lile la kutoa wema kwa ubaya. Katika Warumi 12:21 tunasoma, “Usishindwe na ubaya, bali uushinde ubaya kwa wema.” Katika Mathayo 5:43-44 Yesu anatuambia, “Mmesikia kwamba imenenwa, ‘Mpende jirani yako na umchukie adui yako.’ Lakini mimi nawaambia: Wapendeni adui zenu na waombeeni wanaowaudhi.

Bila nguvu za Roho Mtakatifu katika maisha yetu, hili lisingewezekana. Stefano aliwaombea wale waliokuwa wakimpiga kwa mawe kifo. Ombi lake lilikuwa, “Bwana, usiwahesabie dhambi hii.” Huu ni upendo kwa vitendo! Tukio hili lilichorwa sana moyoni mwa Mtume Paulo, bila kusahaulika kamwe. Steven alitoa ushuhuda wa kimungu wa upendo kwa matendo ambayo yalikuwa zaidi ya jitihada za kibinadamu; ilikuwa ni nguvu ya Kristo ndani yake.

Je! una mtu ambaye hakupendi sana, au mtu ambaye anaonekana kuwa na nia ya kukuweka katika hali mbaya kila wakati; mtu anayewasema vibaya, au ni nani atakayewadhuru kama wangepata fursa? Hakika huyo atakuwa adui. Je, tunaitikiaje wakati mojawapo ya mambo haya magumu yanatukabili? Je, tunajaribu kulipiza kisasi vivyo hivyo? Hili lingekuwa jambo la kawaida, au la kimwili, la kufanya. Lakini ikiwa tuko ndani ya Kristo, hatupaswi tena kufikiri au kutenda kwa jinsi ya kimwili.

Wazo lililo nyuma ya sitiari hiyo ni kwamba kwa kuendelea kumtendea mema adui yetu, baada ya muda matendo ya upendo yatateketeza chuki na chuki yake dhidi yetu. Bila shaka, mwanzoni matendo yetu yatapokelewa kwa mashaka au hata kukataliwa moja kwa moja. Lakini uvumilivu ndio ufunguo wa kushinda maadui kwa mafanikio. Ni jambo la nadra kwa mtu kutoguswa anapokuwa kwenye njia ya kupokea mema yasiyostahiliwa na fadhili aliyofanyiwa. Nia au nia ya kurudisha wema kwa ubaya ni kumweka adui yetu katika nafasi ya toba na kutambua kosa la msimamo wao na hivyo kupatanishwa. Tunapoweza, kwa uwezo wa Roho Mtakatifu, kufanya hivi, tumefanya jambo ambalo Bwana anapendezwa nalo.

Uko sahihi! Hakuna "kuokoa mara moja, kuokolewa kila wakati" kama wengine wanavyoitumia leo. Katika maandiko mengi sana, imeelezwa kwamba IKIWA tunafanya mapenzi ya Mungu tutaokolewa. Lakini ni "IF" yenye masharti, hivyo wokovu wetu unategemea sisi kuendelea kuishi kwa mapenzi ya Mungu na kuwa waaminifu kwake daima. Lakini hakuna uwezekano wa kusema mtu yeyote ameokolewa tangu mwanzo wa uhusiano wake na Mungu hadi mwisho BILA KUJALI jinsi anavyoishi katikati. YOTE ambayo hutokea katika maisha yetu kati ya kuja kwetu kwa maarifa ya kuokoa ya Kristo na kifo chetu au wakati wa kurudi kwa Yesu, ni muhimu sana kwa "kuokolewa".

Hivyo tunasoma: Matendo 16:31, "Mwamini Bwana Yesu Kristo, nawe utaokoka." Kauli hii inasemwa mara kwa mara, hata na Yesu, na ni moja ya kuchukua ili kuunga mkono nadharia ya "mara tu unapookolewa, umeokolewa daima". Hata hivyo, neno “Amini” hapa halimaanishi kukiri tu kwa urahisi kwa jina la Yesu, au hata kwamba yeye ni Masihi, bali “hai” ya yote unayoamini juu yake.Katika Kigiriki, hakuna maneno mawili tofauti. kwa imani (nomino) na kuamini (kitenzi), lakini yote mawili yanatokana na mzizi wa nomino ya 'imani', na hivyo kitenzi kingekuwa 'kufanya imani', au, kuishi katika imani uliyo nayo katika Yesu tunaona mstari huu unasema kweli, "Ishi katika imani uliyo nayo katika Yesu, nawe utaokoka."

1Kor 15:1, 2 "Tena, ndugu zangu, nawaarifu ile injili niliyowahubiri; ambayo nanyi mkaipokea, na katika hiyo mnasimama; ambayo kwayo mnaokolewa; ikiwa mkilishika sana lile neno mliyohubiriwa, ama sivyo, mmeamini bure. Usemi huu uko wazi sana tena, kwamba wokovu ni sharti la kuishi imani anayoamini mtu, amri ambazo Mungu na Kristo wametupa, ambazo kwa kuzitii, tunafikia utimilifu wa tabia zao kamilifu, na kwa njia hiyo tu tunaokolewa. KILA MTU hana budi kufikia sura kamilifu ya tabia ya Kristo ili kuokolewa.

Waefeso 2:8-10, “Kwa maana mmeokolewa kwa neema, kwa njia ya imani, ambayo hiyo haikutokana na nafsi zenu. Ni zawadi ya Mungu; si kwa matendo ambayo mtu anapaswa kujisifu. Maana tu kazi yake tuliumbwa katika Kristo Yesu, tutende matendo mema, tuenende nayo."

Sentensi ya kwanza katika hili mara nyingi inatumika kuthibitisha tena kwamba “ukiokolewa, ukiokolewa daima” ni ukweli wa maandiko, lakini sentensi ya mwisho inabatilisha haya yote. Inasema wazi kwamba sisi ni kazi ya Mungu; yaani YEYE hutenda ndani yetu mapenzi yake kwa ajili yetu, na hivyo ndiye atuokoaye. Na sentensi inaendelea kusema kwamba tumeumbwa katika Kristo Yesu kwa matendo mema, ili tuenende nayo. Hili pia linafafanuliwa katika Wafilipi 2:12, 13, “…..Utimizeni wokovu wenu wenyewe kwa kuogopa na kutetemeka; kwa maana ndiye Mungu atendaye kazi ndani yenu, kutaka kwenu na kutenda kwenu, kwa kulitimiza kusudi lake jema. Kwa hiyo Mungu hutupatia, kupitia roho yake ufahamu wa mapenzi yake kwetu, ambayo hutujenga kufikia tabia yake kamilifu, na hivyo kuandaa kwamba tutaokolewa. Lakini SISI, inabidi tuifanyie kazi sisi wenyewe katika maisha yetu (Kwa masharti sana). Kauli nyingine yenye nguvu ya athari hii iko katika Kol 1:12, “Tukimshukuru Baba aliyetustahilisha kuwa sehemu ya urithi wa watakatifu katika nuru.” Lakini Mungu alitustahilisha, kwa kueleza mapenzi yake kwetu, na kutupa sisi kupitia roho yake nguvu na ujasiri wa kutumia haya yote katika maisha yetu kwa kumtii yeye, na kwa sababu tunafanya mapenzi yake, tunastahili kustahili urithi. kwa wokovu, kwa uzima wa milele.

2 Wathesalonike 2:9 Kuja kwake yule mwovu ni kwa mfano wa kutenda kwake Shetani, kwa uwezo wote, na ishara na ajabu za uongo;

2 Wathesalonike 2:10 na kwa madanganyo yote ya udhalimu miongoni mwa hao wanaopotea, kwa sababu hawakukubali kuipenda ile kweli, wapate kuokolewa.

2 Wathesalonike 2:11 Na kwa ajili hiyo Mungu atawaletea nguvu ya upotevu, wauamini uongo;

2 Wathesalonike 2:12 ili wahukumiwe wote ambao hawakuiamini kweli, bali walikuwa wakijifurahisha katika udhalimu.

Ya hapo juu ni muktadha mrefu, lakini inaonyesha kwamba mtu yeyote ambaye amekuja katika uhusiano na Kristo, anaweza kupoteza yote, na uzima wao wa milele, IWAPO wataanguka kwa ajili ya udanganyifu wa Shetani na kumfuata. Katika hili hawaamini ukweli, na hawamfuati Mungu, bali wanafurahia udhalimu, na hivyo wanaangamia katika kifo cha pili. Hapo mwanzo waliamini, na waliokolewa kwa masharti, lakini baada ya kufanya uamuzi makini wa kumfuata Shetani, walipoteza wokovu wao wote wenye masharti na wakapotea milele.

Kuna maandiko mengi zaidi yanayozungumzia “kuokolewa”, na mengine yanaweza kutumika kumaanisha “mara tu unapookolewa, umeokolewa daima.” Lakini nyingine zinaonyesha wazi kwamba wokovu huo wote unategemea mtu anayefanya mapenzi ya Mungu na mapenzi ya Mwana kwa utii katika maisha yake yote. Na hapo ndipo uzima wa milele upo salama. Kisha kama katika Ufu 20:6, inasema, “Heri na mtakatifu ni yeye aliye na sehemu katika ufufuo wa kwanza; maana juu yake mauti ya pili haitakuwa na nguvu tena.” Hii inaonyesha wazi kwamba wakati wote wa maisha ya mwanadamu, tulikuwa chini ya uwezekano wa kifo cha pili. Lakini ikiwa tutafufuliwa katika ufufuo wa kwanza, tutahakikishiwa uzima wa milele, na kifo cha pili hakina wasiwasi tena. Ndivyo itakavyowapata wanadamu mwishoni mwa ile miaka 1000, hukumu yao ya mwisho itakapotokea. Wale wanaohifadhi uhai, watathibitishwa kuwa wakamilifu, na kuwa na uzima wa milele wa kibinadamu.

Kwa marejeleo zaidi tazama Waebrania 6:4-8 & Waebrania 10:26-31

The scripture referred to is Romans 12:20, “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.”

It is should be obvious that this text cannot be taken literally.  Therefore, it must be understood metaphorically as teaching something that the Apostle Paul thought was very important. The thought is that of rendering good for evil. In Romans 12:21 we read, “Do not be overcome by evil, but overcome evil with good.” In Matthew 5:43-44 Jesus tells us, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you.”

Without the power of the Holy Spirit in our lives, this would be impossible. Stephen prayed for those who were stoning him death. His prayer was, “Lord, lay not this sin to their charge.” This is love in action! This scene was engraved deeply upon the heart of the Apostle Paul, never to be forgotten. Steven gave a godly witness of love in action that was beyond human endeavor; it was the power of Christ in him.

Do you have someone who strongly dislikes you, or someone who seems intent on always putting you in a bad light; one who speaks evil of you, or who would do you harm if they had the opportunity? Such would surely be an enemy. What is our reaction when any of these difficult things face us? Do we try to reciprocate in like manner? This would be the natural, or carnal, thing to do. But if we are in Christ, we are no longer to think or act in a carnal manner.

The thought behind the metaphor is that by continuing to do good to our enemy, in time, the acts of love will burn away his hatred and animosity towards us. No doubt, at first our actions will be received with suspicion or might even be rejected outright. But persistency is the key to successfully winning over enemies. It is a rare thing for someone not to be touched when they are on the receiving end of undeserved good and kindness done to them. The intent or motive for returning good for evil is to bring our enemy into a position of repentance and of realizing the error of their position and thus to be reconciled. When we are able, by the power of the Holy Spirit, to do this, we have done something in which the Lord is well pleased.

E. W. for CDMI

Answer: There are many visible signs that may not be obvious to someone who has been indoctrinated in controlled “religious” thinking and service. Acceptance and good standing of its members are based on works and on a system of beliefs and standard of proper conduct set forth by the leadership. To the average member this is the accepted norm and little or no thought is ever given as to whether it is right or wrong. Unquestioning submissiveness and obedience is expected of its members with no questions asked.

Some other signs are:

1. Outward performance is used, as a criteria, to judge whether one is a “faithful” Christian or not. What one does outwardly is more important than who one is before God in their devotion and obedience

2. Traditional fences are set up to establish boundaries of conduct, thus setting aside the work of the Holy Spirit in directing each individuals’ conscience. The organization becomes the person’s conscience and measuring rod. Fences are necessary to protect children, but man-made fences are a hindrance to one’s spiritual growth in true Christian maturity. In Hebrews 5:14 it states that the “strong meat” is not doctrinal knowledge but rather “being able to discern good from evil,” a character likeness to Christ. This is true spiritual maturity.

3. A spiritual smugness and false security is apparent among its leaders and membership. “We, alone, have the Truth” is the mindset and other Christian groups are considered “nominal” (in name only). A ‘We” vs. “They” attitude of judgment presides and is encouraged by its leaders as a way of holding onto their flock. In such a group, one side-steps the Holy Spirit as teacher and guide to God’s truth.

4. “Spiritual pride” via intellectual knowledge is more important than character development and being conformed to the image of Christ. The Apostle Paul in 1 Corinthians 13 warns that even if we have “ALL knowledge” and do not have godly “love,” it is of no profit at all to us as followers of Jesus. “Looking unto Jesus” must be the focus of a true Christian walk. Knowledge and outward performance alone will never suffice.

© CDMI - Free Bible Students

Romans 10:9: “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.” James 1:21: “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.” Philippians 2:12: “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence— continue to work out your salvation with fear and trembling.” The word, “salvation” implies the thought of deliverance, safety, preservation. First, we are saved from the penalty of sin and death when we realize as sinners our need for deliverance from that condition. This is where Romans 10:9 comes in. It is only through the merit of the sacrifice of Jesus that we can have salvation. Ephesians 2:8 clearly tells us, “It is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God.” We have all come far short of worthiness. Romans 3:10 states, “There is no one righteous, not even one…” But thank God for His gracious love that He sent the Son of His Love to be our Savior and set us free! Jesus, Himself, tells us in John 8:34-36, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.” Salvation sets us free, not free to continue living our old lifestyle, but free from a life of sin. Thus, we read in Romans 6:22, “But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.” We now have the power of the Holy Spirit of God to make the proper choices so as to live out the exhortation of James 1:21: “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.” Lastly, “work out your salvation” in Philippians 2:12. The key to this word “work out” is obedience as stated earlier in this verse; and this obedience is essential in allowing God to work in us His good purpose (vs. 13). One Christian writer has put it this way, “We must work out what God works in us!” How else can He conform us to the image of His Beloved Son (Romans 8:29) if we do not let Him by being obedient.

© CDMI - Free Bible Students

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”

To answer that question I feel we need to consider 1 Corinthians 15:51-53 along with 1 Thessolonians. 4:16-17. It reads, “Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable and the mortal with immortality.” Those who are “caught up” are the ones who will all be “changed.”

We also read in 1 Corinthians 15:50, “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.”

The process whereby, “we will all be changed” is not clearly spelled out in Scripture. It is another one of those things that remains somewhat of a mystery to us, yet is a part of our faith and hope. One thing is sure; the human aspect of those changed will be left behind in the “change” process. They definitely do not sleep in a physical death as is clearly shown in verse 50 that describes the “change” from human to spirit as “in a flash, in the twinkling of an eye.” It will be instantaneous. You might say that at the “change” the humanity of these individuals no longer exists, thus is dead.

We read more of this wonderful hope of our change in 1 John 3:2-3, “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, just as He is pure.” Having this hope, let’s be sure that we indeed purify ourselves, by His grace, for we know “without holiness no one will see the Lord” (Heb. 12:14)!

© CDMI - Free Bible Students

The penalty for sin was death as pronounced on Adam when he sinned in the Garden of Eden. This penalty was passed on to all mankind, and from that time on all were born in sin. Sin is “missing the mark” of perfection. Only Jesus was able to maintain a sinless nature. There is no doubt about our sinful nature: Romans 3:10-12 tells us, “As it is written: “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away; they have altogether become worthless; there is no one who does good, not even one.”

John 3:16 tells us that “God so loved the world that He gave His one and only Son, that whoever believes in him shall not perish but have eternal life.” This was God’s plan to redeem men and women from the penalty of sin and death. We read in 1 Peter 2:24, “He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed.” This impartation of our sins was foreshadowed or pictured in Leviticus 16:21-22 “He (the High Priest) is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the desert in the care of a man appointed for the task. The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.” A”scapegoat” by definition, is someone who is innocent, but is convicted and sentenced because of what someone else has done. Jesus was indeed the innocent “scapegoat” for our sins that He so graciously bore on Calvary’s cross. Isaiah 53:6 agrees perfectly with this same truth, “We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on Him the iniquity of us all.” Then in the 12th verse, it further amplifies this point, “He was numbered with the transgressors; He bore the sins of many and made intercession for the transgressors.”

Jesus paid the price that justice required by pouring out His life unto death. The Apostle Paul states in 1 Timothy 2:5-6, “For there is one God and one mediator between God and men, the Man Christ Jesus, who gave Himself as a ransom for all men—the testimony given in its proper time.” Yes, Jesus, the antitypical scapegoat, carried all our sins into oblivion by dying for you and me, and all mankind have been ransomed. He thus became mediator for men and so by faith in Him as Lord and Savior, we all have the opportunity to be justified, sanctified and reconciled back to God. Jesus Christ, is the sacrificial Passover Lamb of God that the Apostle Paul wrote about in 1 Corinthians 5:7, “Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover Lamb, has been sacrificed for us.” It is only because of Jesus’ sacrifice that we can now choose not to sin because we now have access to our Heavenly Father and can receive forgiveness and cleansing. This we find in the words of the Apostle John in 1 John 1:9-2:2, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make Him out to be a liar and His word has no place in our lives. My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.”

God, Who is All-knowing, planned this from the earth’s foundation. Revelation 13:8 refers to “the Lamb that was slain from the creation of the world.” We read in Isaiah 53:10-11, “Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After the suffering of his soul, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.”

How thankful, how grateful, we should be to our Heavenly Father and our Lord and Savior, Jesus Christ, who loved us so much that They have provided for us release from the bondage of sin and death and have given us a hope that is truly indescribable. Yes, “As it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” (1 Corinthians 2:9).

© CDMI - Free Bible Students

Hebrews 5:12-14 RV - “For though by this time you ought to be teachers, you need some one to teach you again the first principles of God’s word. You need milk, not solid food, for every one who lives on milk is unskilled in the word of righteousness, for he is a child. But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil. The writer of Hebrews is making a contrast between “solid food” and “milk” and stressing that solid food in the more important to our spiritual growth. He says that being able to discern good from evil, and thus being able to make proper, godly choices, and not being deceived or give in to evil shows growth and maturity in the spiritual life; one who is able to walk in righteousness before God. God desires to see a change in our characters so that we have the mind of Christ, thereby conforming us more and more into the image of our Lord Jesus. But what is the “milk” that is mentioned in verse 12? First, let me say that “milk” is important and should not be neglected. But, it is not to be the main focus of our spiritual walk or the only thing that we take in or we will fail to grow spiritually. We find sometimes in the Bible a break in the continuity of thought by the insertion of another chapter. This is the case at the end of Hebrews 5. To know what “milk’ is about you need to read Chapter 6, verses 1 and 2 – “Therefore, let us leave the elementary teachings of Christ and go on to maturity, not laying again the foundation of repentance from dead works and of faith toward God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.” In my earlier walk I believed that the “strong meat” was doctrinal teachings, i.e., prophesy, types and shadows, the study of Intellectual knowledge, but Paul is clearly pointing out in this context that this kind of ‘head knowledge’ alone will not qualify us to become overcomers. If we fail to go on to live a righteous life with a change of heart, our spiritual growth will be stunted. Let our goal be to have our mind trained by practicing the righteous precepts we have been taught.

© CDMI - Free Bible Students

The context of verses 21-31 must be considered to understand the point of truth that the Apostle is making. He is contrasting the Jews who are under the Law Covenant represented by Hagar , and those who are under the New Covenant of Grace (the spiritual Church of the Gospel Age) represented by Sarah. The former is in bondage and the latter is a free woman. In this setting, Paul goes on to develop his point.

When Jesus came upon the scene, and for centuries prior to this, God’s sheepfold consisted only of “the lost sheep of Israel.” See Matthew 10:6 & 15:24. God is said to be a Husband to the nation of Israel in Jeremiah 31:31-32: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD.” Up to that time the Gentiles were not accepted into the sheepfold of Jesus’ followers. They had been barren of God’s guidance and blessings; without hope in the world. None of God’s promises applied to them. However, all that changed when the Gentiles were accepted into the sheepfold. Jesus prophesied about this in John 10:16: “And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one Shepherd.”

John 1:11-12 says, “He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” As a nation, Israel rejected Jesus as their Shepherd. When you add to the believing Jews the number of the Gentiles who come in later to the sheepfold, these would far exceed those of Israel under the Law who had had the LORD for their “Husband.”

This indeed was a matter of rejoicing for the Gentiles, for now they were able to join their believing Israelite brethren to become the “children of God” under the New Covenant of Grace.

© CDMI - Free Bible Students

Our Lord’s answer to the first part of this verse may have referred in part to Gen. 3:16, but especially after the flood when God said to Noah in Gen. 9:1, ”Be fruitful and multiply, and replenish the earth.” The purpose of procreation was to bear offspring and fill the earth with people. Nowhere in the scriptures does it say that this was the method used by which heavenly beings came into existence. After the time to fill the earth has passed, according to God’s purpose, His plan will be for a new earth that will be populated by those who died and will then be resurrected. The Apostle Paul speaks at length in 1 Cor. 15 about the resurrection and a kingdom under the kingship of the Lord Christ Jesus. When all the billions who have died, are raised from the dead, there will be no more need to replenish or fill the earth. During this kingdom, mankind will “learn righteousness” and the wonderful promise of Rev. 21:4-5 will be a reality: “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away. Then He who sat on the throne said, “Behold, I make all things new.’ And He said to me, ‘Write, for these words are true and faithful.’”

The Sadducees should also have known Job’s words, found in Job 19:25-27: “For I know that my Redeemer lives, and He shall stand at last on the earth; and after my skin is destroyed, this I know, that in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. How my heart yearns within me!” The Sadducees were a Jewish sect who did not believe in the resurrection of the dead. This being so, the question “in the resurrection, whose wife will she be?” was solely for trying to trick Jesus. However, the Lord knew their deceptive hearts, and turned the tables on them, showing them up for what they were – hypocrites. Not only did they not believe in the resurrection, apparently they did not believe that God had the power to resurrect the dead.

Jesus answer not only stopped them cold in their tracks, but even they were astonished at His wisdom.

Scripture clearly teaches that Jesus is the mediator of the new covenant. On the night He was betrayed we are told that He took the cup after they had eaten and proclaimed "This cup which is poured out for you is the new covenant in My blood." Jesus' spilt blood on the cross at Calvary ushered in a new covenant, a new arrangement between God & man. That is why Paul says in I Tim chapter 2 that now “...there is one God, and one mediator between God and men, the man Christ Jesus., who gave Himself as a ransom for all, the testimony borne at the proper time." That testimony is being borne out now in the present age as God is calling out a people for His name, the call of the church. In the age to come, the millennial age, this testimony will be borne when Christ and the church (as the bride of Christ), will reign for a 1000 years rehabilitating all of mankind to the full purpose of knowing the depths of God's infinite love. 

As to the parable of the sheep & goats found in Matt. chapter 25, there are 2 main views that are presented. One is that the separation happens at the second advent of Christ, that the sheep on His right is the church who will inherit the Kingdom prepared for them from the foundation of the world (Luke 12:32). The goats will enter into eternal punishment, more correctly translated "age lasting correction" in the Greek. They enter the 1000 year judgment period along with the rest of the world, which again is the millennial age, a time of rehabilitation for the world and for those who did not make their calling and election sure during the gospel age. The 2nd view holds that the separation of the sheep & goats happens at the end of the Millennial age after Satan is released one last time to test the people of God as found in Revelation chapter 20.

D.G. for CDMI

There are a number of different interpretations of the “breaking of bread” that took place among Christians in the early church, and there is no definitive scripture to tell us exactly what it means.

There is a prevailing thought among a number of Christians that it refers to the “memorial” practice that the Lord instituted after the last supper before He died, because the writers refer to the term “broke bread”, though at the establishment of the that Memorial, He and the Apostles also drank the cup, and that is never referred to in later scriptures when the ‘breaking of bread’ is mentioned.

Paul refers to the solemnity of the repetition of the Memorial in I Cor. 11:24-30. There again he specifically includes the bread AND the cup, and says that doing these “shows forth the Lord’s death till He comes.” Neither the use of the cup, nor any reference to“showing forth the Lord’s death” is mentioned in any of the Sunday references. If someone believes these references apply to the Lord’s Memorial, it is they that put these other implications into those contexts.

No mention of the “breaking of bread” on Sundays that the Christians did, refers to the Lord’s Memorial or to His death, so it is hard to draw that as an obvious conclusion. But
if someone does draw such a conclusion, and that is their true faith, then that is what they need to do. And if someone does not draw such a conclusion, then that is not their faith and they cannot do it. As the scriptures say, “Let each be convinced in his own mind (faith)!”

In regards to your question concerning what type of bread was used depends fully on whether that was a Passover meal, or just an ordinary meal. If it was the Passover meal then it would have been unleavened and leavened for an ordinary meal.

In the breaking of bread accounts you mentioned in Acts 2 and Acts 20, there is nothing in the context of the text themselves to presume that this is anything more than a coming together for a fellowship meal. And in the Acts 27 account, the breaking of bread was for the physical strength needed to endure the shipwreck and reach the island.

Let me conclude by saying this – the 14th chapter of Romans states and encourages all believers to hold to the faith that comes from “thus saith the Lord”. As Romans 14:23 says, “Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves.” If you believe that the scriptures mentioned hold in reference to the Lord’s Memorial, then hold that in faith with a clear conscience, and if you cannot, then you ought not to do so.

We believe the 144,000 mentioned in the book of Revelation, chapter 14 is a picture of the Church, the bride of Christ. They are the ones who remained chaste, (spiritually faithful) to the Lamb and who await His return and be caught up in the air with Him, the first fruits among all mankind destined to be resurrected The door for making one’s calling and election sure and to be a part of the bride is still open and will close only when our Lord returns in His second advent, a future event that has yet to be realized.

D.G. for CDMI

In the previous verses Jesus has identified himself as the “good shepherd” (vs11) and begins to contrast himself with the “hireling” - a picture of the Pharisees who had just excommunicated a man from the synagogue because he claimed Jesus had healed him ( see John chpt 9). A hireling was one who tended to the sheep but had no vested interest in the sheep themselves A hireling would not risk his life to save any of them from trouble and would flee at the first sign of danger to save himself. But a good and true shepherd is willing to lay down his life for the sheep because there is a bond, an intimate love between them, shown by the fact that they listen to the Shepherd when He speaks . The fold Jesus came first to save was the house of Israel and as we see in the Book of Acts, that the early church was comprised mostly of Jews. (Luke 13:34; Acts 6:1-7). The “other” sheep or fold would be the gentiles who would come into the manifold grace of God because of the nation of Israel’s rejection of Jesus as the Christ, the Messiah. See also Ephesians 2:13-16 & Galatians 3:28

DG © CDMI - Free Bible Students

God did put Jesus in a situation whereby he would be tempted, but God did not do the tempting.  The devil first took advantage of his hunger (turn these stones into bread), then offered a suggestion whereby he could prove he was God’s son in a dramatic fashion (cast yourself from the pinnacle of the temple, for God’s word says he will give his angels charge over thee so that you do not dash your foot against a stone), and finally appealed to the human desire to receive the kingdoms of this world without having to suffer (all these will I give you if you fall down and worship me).  God saw fit to test his only begotten son very early in his ministry.  It was through resistance to temptations such as these that Jesus was made our High Priest (Heb. 2:17, 18). 

An illustrative account of God arranging a situation whereby temptation was his foreseen outcome is in instructing Adam not to eat of the tree of the knowledge of good and evil.  The tree was there, the instruction was there, and Lucifer was there.  Lucifer used deceit to entrap Eve and bring the downfall of Adam.  Lucifer wanted the human race for his own purposes and fell in the temptation upon him.  Adam and Eve then fell in the temptation upon them.  So with Jesus, God provided the foreseen situation by which the adversary Satan could tempt our Lord.  But Jesus proved loyal to God in all his temptations and maintained his sinless relationship.

A lesson we can take away from this is that God may put us in a situation wherein we will be tempted to disobedience.  But the temptation will not come from God; it will be from the lust of our flesh, the lust of our eyes, or the pride of life (1 John 2:16). Resisting the temptation will give us renewed strength and work in us sanctification.  God allows us to be tempted for our development, but he will not allow us to be tempted beyond what we can bear.  Lay hold on this blessed promise: when we are tempted, he will also provide a way out so that we can stand up under it.  1 Corinthians 10:13 NIV

R. Whittaker - CDMI

All these terms refer to the moving a person from the world, to a personal relationship with God, and eventually into the presence of God.   It is best understood in terms of the Tabernacle picture from the Old Testament.  One is ‘Drawn’ from the camp, representing the world, to the gate of the Tabernacle.  If one arrives there, they are ‘Called’ to enter in and learn the terms of the offer to be made like Christ in holiness, and if they then offer themselves to God for this purpose, they are then ‘Chosen’ or ‘Elected’ and they enter the Holy of the Tabernacle where they are yet to remain ‘Faithful unto death’, and then they will receive the prize that they have sought.

   Drawn is used by Jesus in Mt 6:44, 65, where he says, “No one can come to me unless it has been granted him of my Father.”  This refers to the drawing for the high calling of God in Christ Jesus.  And it points out that God calls some individuals, but does not call all individuals.  This drawing is an outward sign to them that there is something special about God and Christ, and their attention is pulled in that direction.  If they have faith as in Heb. 11:6 they will respond to the drawing and will indeed come to the gate of the tabernacle.  If not, their drawing will have been in vain.

   Called is used very many times in the New Testament, not always in connection with the ‘Called’, but very often so.  One famous verse is in Rom 8:30 “Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified”  The calling is to enter into the courtyard of the tabernacle where the value and perfection of Jesus’ sacrifice are shown in the Brazen Altar and the Laver.  There the full story of all he accomplished is made clear to us, and we are in a position to follow in his steps.  If we have received this message and respond to it in the faith of Heb. 11:6, we are asked to offer ourselves to God for this purpose.  Otherwise the calling will have been in vain.  And sadly we read Jesus’ words in Mat 20:16  “So the last will be first, and the first last. For many are called, but few are chosen."  Calling by the way is the Greek word for Church, and it is where we get this word, meaning, ‘those called out of the world’.

   Choosing or Electing is what God does when he accepts our offer to give up our human lives for the spiritual glory that will be ours when we become the bride of Christ.  With this choosing we enter into the Holy of the Tabernacle where is the lampstand, the table of showbread, and the Golden Altar.  Here we receive all the spiritual nourishment we need for the rest of our lives, and we grow more daily in the full character likeness  of God and Christ, and they work in us to have sinning removed from us, so that we may be made truly perfect. 

   You will notice that God does the Drawing, Calling and Choosing, though we must offer ourselves to God to receive the Choosing.  And then there remains one more step on our part, and that is to be “Faithful unto death” as In Rev 2:10.  All of this is summed up in Rev_17:14  “These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful."   May we be fully faithful through each step.

      J. Knapp ©CDMI 

Below is our encapsulated response to your question. As a group, we do not adhere to the notion of a “trinity”, a term we do not find in scripture.

"There is one God, and one mediator between God and men, the man Christ Jesus." - 1st Timothy 2:5

God, the "Eternal", has no beginning and no end. He, only, possesses inherent immortality. God is the Father of the Lord Jesus Christ and is the creator of the universe. Among other attributes, God is pure love and light.

Reference Scriptures:

Deuteronomy 33:27; Psalm 90:1,2; 1st Timothy 6:16; 1st John 1:5, 4:8;

Jesus Christ is the "only begotten" Son of God. Jesus died as "a ransom for all, to be testified in due time." Prior to his birth in Bethlehem, Jesus preexisted as the "Word", (the "Logos"). It is through the Word that God created all things.

Reference Scriptures:

1st Timothy 2:6; Colossians 1:15, 16; John 1:1-3, 14;

The Holy Spirit is not a personality but is the full representation of the power of the Almighty at work in the lives of all believers and for the fulfillment of God’s plans and purposes. “… what is the surpassing greatness of His power toward us who believe…”

Reference Scriptures:

Ephesians 1:19-21; I Peter 1:5; Ephesians 3:7 & 20

                                                             D. Gorham @CDMI 

“Wherefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which works in you both to will and to do of His good pleasure.”

Salvation has a broad meaning of redemption and deliverance. It is used in Scripture in three different tenses: The Christian has been saved and redeemed from sins penalty and the controlling power of sin by the shed blood of Jesus on the cross. The Christian is being saved daily from the habit and dominion of sin while in the body of flesh, and the Christian will be saved or delivered from the infirmities of his fleshly body and given a new body when Christ returns.

It is the second meaning of salvation that applies to the question above. God has begun a good work in us and He will complete that work if we allow Him to. For Him to do His part, however, we must do ours, which is called “work” in verse 12. What is the “work” that we must do? As is the case so many times, the answer lies in the context in which the word is found. If we look carefully at vs. 12, we will find that our “work” is to be obedient to the will of God. Paul says, “as you have always obeyed.” This is the essential key to realizing what our part is. If we are faithful in obeying His will for us, then we can be assured that He will finish His work begun in us as Paul assures us in Philippians 1:6:  “Being confident of this very thing, that He which has begun a good work in you will perform it until the day of Jesus Christ,” which will be when Jesus returns for his Bride. 

As the clay is pliable in the potter’s hands, so we must be flexible in God’s Hands if He is to make us into fit vessels for His use. God has given us His Holy Spirit by which we can discern His will, but the choice to obey and do it is ours to make. Our Heavenly Father desires to change us into the likeness of His Son. 2 Corinthian 3:18 tells us, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”  So let us be very careful to be in tune with the Holy Spirit and heed the words of Galatians 5:25: “Since we live by the Spirit, let us keep in step with the Spirit,” thus we will be able to work out (obey) what God has worked in us.    

                                                                                  E. Weeks ©CDMI                    

“When they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love Me more than these?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Feed my lambs.’ He said to him a second time, ‘Simon, son of John, do you love Me?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon, son of John, do you love Me?’ Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know everything; you know that I love You.’ Jesus said to him, ‘Feed my sheep.’” (John 21:15-17 ESV).

A. One of the obvious answers was that it reminded Peter of the three times he denied Jesus in the courtyard while Jesus was being interrogated by the High Priest. This was a very sensitive thing in Peter’s heart for we are told in Luke 22:61-62, “And the Lord turned and looked at Peter. And Peter re-membered the saying of the Lord, how He had said to him, ‘Before the rooster crows today, you will deny Me three times.’ And he (Peter) went out and wept bitterly.” Peter probably also remembered the look that Jesus gave him at that time, as well as the three denials and his heart was broken again.

But also hidden in the context there is something that isn’t brought out in almost all English translations. Let us take a look at what this is. The follow-ing is the KJV with Strong’s concordance ref. numbers.

 So <G3767> when <G3753> they had dined <G709>, Jesus <G2424> saith <G3004> to Simon <G4613> Peter <G4074>, Simon <G4613>, son of Jonas <G2495>, lovest thou <G25> me <G3165> more than <G4119> these <G5130>? He saith <G3004> unto him <G846>, Yea <G3483>, Lord <G2962>; thou <G4771> knowest <G1492> that <G3754> I love <G5368> thee <G4571>. He saith <G3004> unto him <G846>, Feed <G1006> my <G3450> lambs <G721>. 16 He saith <G3004> to him <G846> again <G3825> the second time <G1208>, Simon <G4613>, son of Jonas <G2495>, lovest thou <G25> me <G3165>? He saith <G3004> unto him <G846>, Yea <G3483>, Lord <G2962>; thou <G4771> knowest <G1492> that <G3754> I love <G5368> thee <G4571>. He saith <G3004> unto him <G846>, Feed <G4165> my <G3450> sheep <G4263>. 17 He saith <G3004> unto him <G846> the third <G5154> time, Simon <G4613>, son of Jonas <G2495>, lovest <G5368> thou me <G3165>? And <G2532> he said <G2036> un-to him <G846>, Lord <G2962>, thou <G4771> knowest <G1492> all things <G3956>; thou <G4771> knowest <G1097> that <G3754> I love <G5368> thee <G4571>.

Greek Strong's Number: 25

Greek Word: ἀγαπάω

Transliteration: agapaō

Greek Strong's Number: 5368

Greek Word: φιλέω

Transliteration: phileō

Root: from <G5384> (philos); to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a mat-ter of sentiment or feeling. <G25> (agapao) is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety—

                                                    Strong's Greek & Hebrew Dictionary

In the first two questions that Jesus asked Peter, he used the word

agapao, which is a deeper and wider kind of love. Note that Peter did not use this same love in his answer, but rather each time used phileō the lesser love as shown above. He just could not in all honesty answer any other way.

In the third question that Jesus asked Peter He used the word phileō which is a lesser degree of love as shown above.  Jesus lowered his question using this time the lesser love.  Peter realized that Jesus did this so that he would not have to evade agapao again this time in his response. This also added to his grief or hurt. But the lesson was not to hurt Peter, but rather it was one teaching humility that Jesus was conveying to him. No doubt, the lesson was learned.

      E. Weeks  © CDMI 

“Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. Utterly amazed, they asked, “Are not all these men who are speaking, Galileans? Then how is it that each of us hears them in his own native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, ‘What does this mean?’”

A. This was an astounding miracle facilitated by the Holy Spirit. The context does not state what languages were being spoken by the Apostles at this event. However, it does tell us that all of those gathered in Jerusalem to celebrate the feast of Pentecost heard those words being spoken in their own language. Whatever language was being spoken, be it Aramaic, Hebrew or something else; the point is that the Holy Spirit caused those words to be translated into many languages instantly, and all the people understood what was being said though it was being proclaimed in one language no doubt foreign to many of them. When Peter addressed the crowd in subsequent verses (14-41), the same thing must have occurred.   

This was not the simple phenomenon of someone given the gift of tongues and able to utter words in an unknown language not known to him. Those cases needed someone else to act as an interpreter, or else the words were of no value to the hearers. In the case cited above, the interpreter was the Holy Spirit which instantly translated what was being spoken into multiple languages.

This being the only record of such a wonderful phenomenon that we have in the Scriptures, brings to our minds the unknown power of God’s Holy Spirit that is able to work unheard miracles in the lives of God’s people.  No human could have accomplished this, but with God, nothing is impossible. As great as this accomplishment may seem to us, it is probably quite low on the scale of what God can do. Let us never underestimate the great power that was able to raise up Jesus from the dead even after three days in the grave, mentioned by Paul in Philippians 3:10.

                                                                             E. Weeks  © CDMI 

 Psalm 50:1-7: “The Mighty One, God the LORD, has spoken and called the earth from the rising of the sun to its going down.  Out of Zion, the per-fection of beauty, God will shine forth.  Our God shall come, and shall not keep silent; a fire shall devour before Him, and it shall be very tempestu-ous all around Him.  He shall call to the heavens from above, And to the earth, that He may judge His people: Gather My saints together to Me, Those who have made a covenant with Me by sacrifice. Let the heav-ens declare His righteousness, for God Himself is Judge. Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God!”

A. There have been some who have applied verse 5 to Christians, since in the New Testament Epistles the members of various churches are addressed as “saints.” But does the context in which verse 5 is found support this ap-plication?  The answer is obviously ‘no!’  The context is one of condemnation and judgment upon God’s people, Israel, because of their unfaithfulness.

Israel was specially chosen and set apart by God as His special people. The “saints” here addressed were the unfaithful nation of Israel, for it was this nation who agreed to enter into a covenant of animal sacrifice with God, which is detailed at length in the book of Leviticus. Until the coming of Jesus and His establishing a New Covenant, only Israel had a relationship with God and this was under the Law Covenant, which included the offering of animal sacrifices for the atonement of their sins.

It is so all-important for the context, in which a verse is found, be consid-ered carefully if the proper understanding is to be seen. If an application is made that is not supported by context, then it is adding to the Word of God.  Adding or subtracting from the Word of God, even if it is done unintentional-ly, is harmful to truth. In fact, in Revelation 22:18, 19, we are told, “I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book.  And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.”  See also Deut. 12:32.

May we always take care in our search of the Scriptures to make sure we are letting the Holy Spirit guide us into the proper understanding of what  God intended to convey.

                                                                               E. Weeks  © CDMI